The Priest (
divineshadow) wrote in
therookery2018-07-26 02:10 am
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a question of anthropological import
FORM: Sending crystal
SENDER: The Priest
RECIPIENT: e v e r y o n e
WHAT: your weird cultural practices: explain them
WHEN: waggles hand; pre-Tevinter, perhaps
WHERE: whereveer
NOTES: pre-emptive warning for Priest's weird and offensive opinions about societal organization
SENDER: The Priest
RECIPIENT: e v e r y o n e
WHAT: your weird cultural practices: explain them
WHEN: waggles hand; pre-Tevinter, perhaps
WHERE: whereveer
NOTES: pre-emptive warning for Priest's weird and offensive opinions about societal organization
Inquisition.
[The voice is hard to place, neither male nor female, lingering oddly over the syllables of the word--considering. An Inquisition, proper noun. What a thing.]
Your cities are infested with beasts. You keep them in comfort and guard jealously their welfare. A caste among you even exists to care for them.
Explain this.
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There's different explanations for either type of animal.
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All of these are required for comprehension. This is not known among the djur: Women are not made to serve beasts.
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❰ a pause as adalia orders her thoughts. ❱
Okay, so, people keep pets because they give us companionship. Some pets are kept for purpose in addition to being kept for companionship, like a dog could be used to hunt or a cat kept to kill mice, but in order for them to be good at the jobs we give them we have to take care of them in return. It's less servitude and more... symbiosis? Kind of?
And then beasts of burden, we keep them mostly just for purpose. Like a cow gives milk, which we drink, or can be slaughtered for meat, druffalo can pull plows and carts, you ride horses to get there faster, stuff like that. In order for them to do those jobs we have to provide them with food and water and stuff, but that's less servitude, again, than... investment? If you want to get something out of your animal you have to make sure it's in a condition to give it.
Does that make sense?
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[The Priest's tone is patient; I guess speaks of insecurity in understanding.]
Meat can be had from wild beasts. Horses are fragile and become sick to dying if they are fed wrong. A woman of the worker caste might pull a plow--and should. To put a druffalo in her place insults her purpose.
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❰ castes, the fuck... ❱
Isn't it easier to get eat from domesticated animals, though? What we sacrifice in space and food we make up for in energy spent hunting. The domesticated animal is a guarantee, while a hunt may return nothing. Put in the effort to breed horses, and even if one fails you will have another waiting to be used just the same. And as we don't have castes here, no one's purpose is being insulted by getting a stronger animal to do work it can do easier than any person could.
It's about weighing cost and benefit. We've weighed our animals as being more beneficial than costly.
❰ which is all way more heartless than adalia actually feels about animals (two is her nephew and she loves him, best mabari) but it seems an unlikely idea to make sense to... whoever this is. ❱
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[doubt]
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❰ specific animals, maybe — strays can get in the way, an animal must be corrected if it doesn't listen — but their existence as a whole is more or less an agreed-upon neutral, so far as she's ever seen. ❱
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That does not make it considered, only accepted without consideration. Much of the same in this world you would not leave lie.
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❰ nnnnnn logical fallacy okay hold on. ❱
In order for the situation to have become what it is, right, someone, somewhere, at one point, must have decided "hey this is a good idea." And then other people most have observed them doing it, agreed that it was a good idea, and continued their practice. And that must have continued for long enough that now that's just how it is, and no one has to think about it. Our ancestors all collectively agreed raising animals was helpful, or we wouldn't be doing it, and enough people must still agree, because we've still got plenty animals around.
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[sample size, and all]
An act that is habit is done without thought or continuous approval: It is done because it has always been done. So mistakes and misplaced effort become habits of a hive, to its woe. Removing such a habit may cost what a queen is unwilling to pay, until a Priest forces matters, so it continues unquestioned.
Custom is not a virtue. Enough people agreed here mages must not be free: Yet you seek to upend it.
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Comparing keeping pets and systematically imprisoning and traumatizing thousands of people is where this conversation ends, I think.
We're not a hive. We don't do things like bees or ants might, because humanoids are sort of inherently illogical. If that bothers you, you're going to have a lot of trouble here. Have a good day.
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marked and noted.]
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They serve many purposes, but some, are simply loved for what they are, and that is enough for many.
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Something near fondness colors the Priest's tone:] They are...surrogates...for well-ordered affection. Is it so hard to love one's own kind, o queen?
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[ Somewhere, Kitty is rolling her eyes. ]
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That is so strange a way to put it the Priest is a long time in replying, rolling the word over and over.]
Is there not one among your hive that went overlooked because you loved her?
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[ All affection. ] I did my best to give myself to all of them, equally.
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So a righteous queen must, if they give to her in equal measure.
[A long, puzzled silence follows.]
Are beasts then a lesser sort of person?
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[ but what good is telling him? ] Come to the stables.
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[ nailed it ]
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[is that humor]
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What else are you going to do with a dead mule?
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The idea implies otherwise: A pet is a companion as a person might be. A pet serves from love.
[wait, unless--]
Say whether you eat your own dead.
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Your god is a part of you.
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[ this not demons thing, it sits a bit wrong. he keeps his eyes open, he remember the sickness, the solution. doesn't understand it all maybe —
and still. ]
Anyway, we're all the Maker's children.
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A cat is the most effective bed-warmer you'll find in winter. I come from the desert. These things are important.
[yeah that's right, Priest, he lets the fanged clawed carnivore sleep in his bed whatcha gonna do about it]
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If the Priest had not seen cats before to know exactly how small they are, this would be cause for considerably more alarm.]
Surely it is not so comfortable as a bedwarmer without claws.
[A male might have his eccentricities but this is weird.]
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[ ... ]
Well, all right, not everyone does, but people who keep pets certainly care for them, and people who keep livestock make a living out of it, too.
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[That's a new one.]
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[And she stole one from Tevinter and demons ate it so that proves her point.]
And I have a very small escape artist who throws things or squirts water at guests. Who demands homage thinking he is lord of all he surveys. He's a lot of fun when he isn't being my most ill-behaved child.
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We need them for work. [That doesn't explain keeping songbirds, does it?] --Mostly. And they mostly need things from us. A druffalo might get eaten in the hills and a farmer can plow a field faster with one pulling a plow.
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A farmer might also be helped by her kinfolk. To care for beasts, she foregoes care for her own.
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[ Bam, ur welcome. ]
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Beasts do not speak as women do.